Marys perpetual virginity lateran


Tertullian, Apologia adversus Gentes; PL , 1, ff. Since the time of the Church Fathers this statement has been used to reason that after the death of Jesus there was no one else in the immediate family to look after Mary, and she had to be entrusted to the disciple given that she had no other children. The Visitation of Mary Luke 1: Glorious things are said of thee, O city of God… Shall not Sion say: Our Lady is the very image of the Catholic Church. The virginity in partu during the birth of Jesus and post partum after His birth are as zealously defended by the True Church as they are callously disregarded by those who spurn Her. This "positive" meaning is the consequence of the absence of original sin.
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On this subject an immense deal has been written, nor are opinions yet by any means agreed. The reason this is an important area of inquiry is because of the Modernist charge that the virginal conception was unknown to i. Some conservative Lutheran scholars such as Franz Pieper — refused to follow the tendency among Nonconformist Protestants to insist that Mary and Joseph had marital relations and children after the birth of Jesus. Here is a translation of his catechesis, which was the 31st in the series on the Blessed Virgin Mary and which was given in Italian. That is not disputed by Scripture Scholars. MacArthur says, "Further evidence that these were Jesus' actual brothers comes from Psalm
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The Four Marian Dogmas :: Catholic News Agency

Fausset , David Brown. As John tells us, Jesus "knew all men" cf. The Assumption had been a part of the Church's spiritual and doctrinal patrimony for centuries. The Church has always professed her belief in the perpetual virginity of Mary.
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Mary’s Perpetual Virginity

Marys perpetual virginity lateran



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